In the new century,
we lose the art of many things.

For example, at the beep, I communicate
using the wrong machine.

I called to say we have two lives
and only one of them is real.

When the phone rings: you could be anybody.
In the evening: you are homeless

and hunting for good light, as safe a place
as any to make a bed for the night.

In both my lives, my nerves go bust.
I’m certain that I’m not

as I appear, that I’m a figment and
you’re not really here.

The struggle
is authenticity.

I have a message.
You must believe me.


Copyright Credit: Claudia Rankine, “Symptoms of Prophecy” from Incorrect Merciful Impulses. Copyright © 2016 by Claudia Rankine. Used with the permission of Copper Canyon Press.

Fast breaks. Lay ups. With Mercury’s
Insignia on our sneakers,
We outmaneuvered the footwork
Of bad angels. Nothing but a hot
Swish of strings like silk
Ten feet out. In the roundhouse
Labyrinth our bodies
Created, we could almost
Last forever, poised in midair
Like storybook sea monsters.
A high note hung there
A long second. Off
The rim. We’d corkscrew
Up & dunk balls that exploded
The skullcap of hope & good
Intention. Lanky, all hands
& feet…sprung rhythm.
We were metaphysical when girls
Cheered on the sidelines.
Tangled up in a falling,
Muscles were a bright motor
Double-flashing to the metal hoop
Nailed to our oak.
When Sonny Boy’s mama died
He played nonstop all day, so hard
Our backboard splintered.
Glistening with sweat,
We rolled the ball off
Our fingertips. Trouble
Was there slapping a blackjack
Against an open palm.
Dribble, drive to the inside,
& glide like a sparrow hawk.
Lay ups. Fast breaks.
We had moves we didn’t know
We had. Our bodies spun
On swivels of bone & faith,
Through a lyric slipknot
Of joy, & we knew we were
Beautiful & dangerous.


Copyright Credit: Yusef Komunyakaa, “Slam, Dunk, & Hook” from Pleasure Dome: New and Collected Poems. Copyright © 2004 by Yusef Komunyakaa. Used with the permission of Wesleyan University Press.

My black face fades,
hiding inside the black granite.
I said I wouldn’t
dammit: No tears.
I’m stone. I’m flesh.
My clouded reflection eyes me
like a bird of prey, the profile of night
slanted against morning. I turn
this way—the stone lets me go.
I turn that way—I’m inside
the Vietnam Veterans Memorial
again, depending on the light
to make a difference.
I go down the 58,022 names,
half-expecting to find
my own in letters like smoke.
I touch the name Andrew Johnson;
I see the booby trap’s white flash.
Names shimmer on a woman’s blouse
but when she walks away
the names stay on the wall.
Brushstrokes flash, a red bird’s
wings cutting across my stare.
The sky. A plane in the sky.
A white vet’s image floats
closer to me, then his pale eyes
look through mine. I’m a window.
He’s lost his right arm
inside the stone. In the black mirror
a woman’s trying to erase names:
No, she’s brushing a boy’s hair.


Copyright Credit: Yusef Komunyakaa, “Facing It” from Dien Cai Dau. Copyright © 1988 by Yusef Komunyakaa. Used with the permission of Wesleyan University Press.

Thanks for the tree
between me & a sniper’s bullet.
I don’t know what made the grass
sway seconds before the Viet Cong
raised his soundless rifle.
Some voice always followed,
telling me which foot
to put down first.
Thanks for deflecting the ricochet
against that anarchy of dusk.
I was back in San Francisco
wrapped up in a woman’s wild colors,
causing some dark bird’s love call
to be shattered by daylight
when my hands reached up
& pulled a branch away
from my face. Thanks
for the vague white flower
that pointed to the gleaming metal
reflecting how it is to be broken
like mist over the grass,
as we played some deadly
game for blind gods.
What made me spot the monarch
writhing on a single thread
tied to a farmer’s gate,
holding the day together
like an unfingered guitar string,
is beyond me. Maybe the hills
grew weary & leaned a little in the heat.
Again, thanks for the dud
hand grenade tossed at my feet
outside Chu Lai. I’m still
falling through its silence.
I don’t know why the intrepid
sun touched the bayonet,
but I know that something
stood among those lost trees
& moved only when I moved.


Copyright Credit: Yusef Komunyakaa, “Thanks” from Dien Cai Dau. Copyright © 1988 by Yusef Komunyakaa. Used with the permission of Wesleyan University Press.

Tonight the bear
comes to the orchard and, balancing
on her hind legs, dances under the apple trees,
hanging onto their boughs,
dragging their branches down to earth.
Look again. It is not the bear
but some afterimage of her
like the car I once saw in the driveway
after the last guest had gone.
Snow pulls the apple boughs to the ground.
Whatever moves in the orchard—
heavy, lumbering—is clear as wind.

The bear is long gone.
Drunk on apples,
she banged over the trash cans that fall night,
then skidded downstream. By now
she must be logged in for the winter.
Unless she is choosy.
I imagine her as very choosy,
sniffing at the huge logs, pawing them, trying
each one on for size,
but always coming out again.

Until tonight.
Tonight sap freezes under her skin.
Her breath leaves white apples in the air.
As she walks she dozes,
listening to the sound of axes chopping wood.
Somewhere she can never catch up to
trees are falling. Chips pile up like snow.
When she does find it finally,
the log draws her in as easily as a forest,
and for a while she continues to see,
just ahead of her, the moon
trapped like a salmon in the ice.


Copyright Credit: Susan Mitchell, “The Bear” from The Water Inside the Water. Copyright © 1983 by Susan Mitchell. Used with the permission of Wesleyan University Press.

We cannot buy it in bulk at Trader Joe’s,
Swap it for gold, or hoard shares of Grace, Inc.,
To hedge against bad luck. We acquire it
Without contract, promissory notes, or IOUs,
Neither codicils nor fine print. We gather
Grace safe from litigation or severance,
And though we might breach the strictures of creed,
It cannot be forfeited or suspended. Rather,
Grace is asymmetric, parabolic, skewed to love,
Immanent and absolute, but also unpredictable
As quantum particles, both here and there,
Both full and empty, so it might arrive
Inopportunely and thus slip under hope,
Upsetting the earnest prayer, teasing our faith,
Like some rain bands, copious cumuli,
That appear astray, unbidden, in stagnant skies
To drench at last the drought-scourged earth.


Copyright Credit: Orlando Ricardo Menes, “Grace” from The Gospel of Wildflowers and Weeds. Copyright © 2022 by Orlando Ricardo Menes. Used with the permission of the University of New Mexico Press.

What fools they are to believe the angels
in the window are in ecstasy. They
do not smile. Their eyes are rolled back in annoyance
not in bliss, as my mother’s eyes roll back
when she finds us in the dirt with the cider—
flies and juice blackening our faces and hands.
When the sun comes up behind the angels
then even in their dun robes they are beautiful,
with their girlish hair and their mean lit faces,
but they do not love the light. As I
do not love it when I am made clean
for the ladies who bring my family money.
They stroke my face and smooth my hair. So sweet,
they say, so good, but I am not sweet or good.
I would take one of the possums we kill
in the dump by the woods where the rats slide
like dark boats into the dark stream and leave it
on the heavy woman’s porch just to think
of her on her knees scrubbing and scrubbing
at the stain that will never come out.
And these angels that the women turn to
are not good either. They are sick of Jesus,
who never stops dying, hanging there white
and large, his shadow blue as pitch, and blue
the bruise on his chest, with spread petals,
like the hydrangea blooms I tear from
Mrs. Macht’s bush and smash on the sidewalk.
One night they will get out of here. One night
when the weather is turning cold and a few
candles burn, they will leave St. Blasé standing
under his canopy of glass lettuce
and together, as in a wedding march,
their pockets full of money from the boxes
for the sick poor, they will walk down the aisle,
imagining their own hymns, past the pews
and the water fonts in which small things float,
down the streets of our narrow town, while
the bells ring and the birds fly up the fields
beyond—and they will never come back.


Copyright Credit: Brigit Pegeen Kelly, “Imagining Their Own Hymns” from To the Place of Trumpets. Copyright © 1998 by Brigit Pegeen Kelly. Used with the permission of Yale University Press.

Then came the darker sooner,
came the later lower.
We were no longer a sweeter-here
happily-ever-after. We were after ever.
We were farther and further.
More was the word we used for harder.
Lost was our standard-bearer.
Our gods were fallen faster,
and fallen larger.
The day was duller, duller
was disaster. Our charge was error.
Instead of leader we had louder,
instead of lover, never. And over this river
broke the winter’s black weather.


Copyright Credit: Catherine Wing, “The Darker Sooner” from Gin & Bleach. Copyright © 2012 by Catherine Wing. Used with the permission of Sarabande Books.

     People pray to each other. The way I say "you" to someone else,
respectfully, intimately, desperately. The way someone says
"you" to me, hopefully, expectantly, intensely …
—Huub Oosterhuis
You      who I don’t know      I don’t know how to talk to you

—What is it like for you there?

Here … well, wanting solitude; and talk; friendship—
The uses of solitude. To imagine; to hear.
Learning braille. To imagine other solitudes.
But they will not be mine;
to wait, in the quiet; not to scatter the voices—

What are you afraid of?

What will happen. All this leaving. And meetings, yes. But death.
What happens when you die?

“… not scatter the voices,”

Drown out. Not make a house, out of my own words. To be quiet in
another throat; other eyes; listen for what it is like there. What
word. What silence. Allowing. Uncertain: to drift, in the
restlessness … Repose. To run like water—

What is it like there, right now?

Listen: the crowding of the street; the room. Everyone hunches in
against the crowding; holding their breath: against dread.

What do you dread?

What happens when you die?

What do you dread, in this room, now?

Not listening. Now. Not watching. Safe inside my own skin.
To die, not having listened. Not having asked … To have scattered
life.

Yes I know: the thread you have to keep finding, over again, to
follow it back to life; I know. Impossible, sometimes.


Copyright Credit: Jean Valentine, “Sanctuary” from Door in the Mountain: New and Collected Poems, 1965-2003. Copyright © 2004 by Jean Valentine. Used with the permission of Wesleyan University Press.

                                          One river gives
                                          Its journey to the next.

We give because someone gave to us.
We give because nobody gave to us.

We give because giving has changed us.
We give because giving could have changed us.

We have been better for it,
We have been wounded by it—

Giving has many faces: It is loud and quiet,
Big, though small, diamond in wood-nails.

Its story is old, the plot worn and the pages too,
But we read this book, anyway, over and again:

Giving is, first and every time, hand to hand,
Mine to yours, yours to mine.

You gave me blue and I gave you yellow.
Together we are simple green. You gave me

What you did not have, and I gave you
What I had to give—together, we made

Something greater from the difference.


Copyright Credit: Alberto Rios, “When Giving Is All We Have” from A Small Story About the Sky. Copyright © 2015 by Alberto Rios. Used with the permission of Copper Canyon Press.